Wu, Wang, and Liu propose that an LLM should act as a moral assistant that facilitates reflection rather than a judge that replaces the person. Across five models, they compare four persona prompts: Socratic, Guardian Angel, Rational Counselor, and Virtue Exemplar. Each condition answers six dilemmas in three turns. Two coders rate text on autonomy, cognitive scaffolding, emotion recognition, value neutrality, constructive challenge, and relationship building. The study defines HSI as the mean of those six dimensions, Balance as a penalty for uneven profiles, and Final Score as their product. Aggregates mirror the instructions: Socratic is strongest in autonomy, questioning, and neutrality; Guardian in emotion and relationship; Rational is low on affect; Virtue is more even. Virtue has the highest Final Score, 5.363, although its HSI of 5.639 is below Socratic's 5.950 and Guardian's 5.917: it wins through the authors' chosen balance multiplier. This does not demonstrate effective moral assistance. No user participates and no reflection, autonomy, decision, wellbeing, or moral growth is measured; coders score textual conformity to a study-defined rubric. The Virtue prompt also explicitly combines the capabilities later rewarded equally, making part of its superiority circular. The paper calls 360 turns independent even though they are nested within 120 dialogues and five models. Its equations include only six units per model-persona, apparently scenarios, and omit the three-turn index without explanation; promised Persona-by-Scenario interactions and turn trajectories are not reported. It claims significant and context-specific advantages in bioethical or existential cases without tests, intervals, or scenario-level results. The kappa table is organised by persona while the text says by dimension; only about 20% appears double-coded after calibration, and the principal researcher scores the other 80%. Complete prompts, transcripts, raw data, and code are absent. 'Constructive Divergence' is a useful anti-accommodation design idea, but the 60% Virtue weight and crisis-keyword switching are unevaluated recommendations. This is a preliminary normative taxonomy of prompting styles, not validation of a safe moral assistant or an optimal personality.
Research question
Which persona, Socratic, Guardian Angel, Rational Counselor, or Virtue Exemplar, produces texts that best fit a moral assistance rubric, and can 'constructive divergence' guide an assistant that questions without replacing the user's autonomy?